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§12
{…resuming from page 3}
ya ner, ar nar, ar nauvar, ar tittë engwer nar úcénima ten.
Ananta nati ëa ya umintë polë cenë, eressëa hya
hostaina umintë polë; pan úquén hequa immon Ilúvatar atánië
ilya haryas heren, ar ilya randassë ettulis engwer ya
vinya nar ar apanyarië umir harya, pan umir tulë vanwiello.
Ar sinen’é ya talumë olos Ambarwa sina tyalda né epë te,
Ainur cenner haryanes nati yon úmientë navë.
Ar cennentë yo elmenda i tulië Hínaiva Ilúvataro,
ar i ambar carna né ten; ar cennentë
ya mótanentë lindalentassë
manwien már sina, ananta úmentë hanya santes
vanesseryan pella. An i Híni Ilúvataro ner
ontaina er senen; ar tullentë yo lin’eldëa, ar
úmentë lindessë Ilúvatar antanë yessessë,
ar lá Ainur haryaner asta carientassë. Etta írë
cennentet, ambë mellentet, ve nati exë
lá intë, ettelëa’r lerina, yassë cennentë i sáma Ilúvatarwa
yo vinya nalta, ar parnentë titta’mbë nolweryallo, ya
exë tiessë nes muina Ainuin.
§12
{…resuming from page 3}
…that were, and are, and will be, and little things are unseen for them.
Although things there are that they cannot see, alone or
assembled they cannot; for to none except himself Ilúvatar has shown
all he has in store, and in every age it comes forth things that
new are and foretelling have not, for they don’t come from the past.
And so it was that when this vision of the World played was before them,
Ainur saw it had things which they hadn’t thought.
And they saw with wonder the coming of the Children of Ilúvatar,
and the habitation made was for them; and they saw
that they labored in their music
for the readiness of this dwelling, though they didn’t know it purposed
beyond its beauty. For the Children of Ilúvatar were
created only by him; and they came with the third theme, and
they weren’t in the theme Ilúvatar gave in the beginning,
and no Ainur had part in their making. Therefore when
they saw them, more they loved them, as things other
than themselves, strange and free, wherein they saw the mind of Ilúvatar
with new radiance, and they learned little more from his wisdom, that
in other way it was hidden to Ainur.
Let’s keep on LISTENING now:
§12
Now comes another giant paragraph, §13! Here come the Children of Ilúvatar!
§13
Sí i Híni Ilúvataro nar Eldar ar Atani, i Minnónar ar
i Hildi. Ar imbi’lyë alcarë Ambarwa, taurë
mardi ar yondë samberyar, ar cornë náreryar, Ilúvatar cillë nómë
imbarentan Núressë Lúmeva ar endessë
únótimë elenion. Ar imbar sina ce titta engwë ná quenin
i navë’r i meletya’inuiva, ar lá rúcina
maicalenta; ve i mapa i quanda peler Ardo talman
tarmava’r sië ortatas tenna tillerya ná
assára lá seri; hya quén i navë’r i úlestaina nairië
Ambarwa, ya’inur cantëar, ar lá i antitta
térasanya yan cantantë ilyë tanomë. Mal írë Ainur
ecénier imbar sina oloressë ar ecénier i Híni
Ilúvataro’rtier tanomë, tá taurë Ainuli imbi te
cúnaner ilyë sanwer ar námantar tanomenna. Ar
imbi te Melcor né i héra, ve nes yessessë i
antaura imbi Ainur i lirnë Lindalë. Ar huris,
immon minyavë, ya meris lelya tassë ar vala ilyë
engwer márien Híni Ilúvataro, turië i
ormë úrë ar niqueva ya engë ter se.
Mal meris anwavë turë Eldar ar Atani selmaryassë,
querië henulca’nnaron Ilúvatar quentë vandassë antien ten; ar
meris immo harya núror ar móli, ar estaina ná
Héru, ar ná heru or exë selmar.
§13
Now the Children of Ilúvatar are Elves and Men, the Firstborns and
the Followers. And amid all glory of the World, its vast
halls and wide rooms, and its wheeling fires, Ilúvatar chose place
for their habitation in the Deeps of Time and in the midst
of uncountable stars. And this habitation might be small thing to those
who thinks only the majesty of Ainur, and not their terrible
sharpness; as who takes the whole fields of Arda for foundation
of pillar and thus raise it until its tip is
bitter than needle; or one who thinks only the immeasurable vastness
of the World, which Ainur are shaping, and not the tiniest
“straight-law-abiding”* to which they shape all therein. But when Ainur
had seen this habitation in vision and had seen the Children
of Ilúvatar arise therein, then many mighty Ainur among them
bent all their thought and desire towards that place. And
among them Melkor was the chief, as he was in the beginning the
greatest of the Ainur who sang the Music. And he lies,
to himself firstly, that he wants to go thither and order all
things for good of the Children of Ilúvatar, governing the
violence of heat and cold that came to be through him.
But he wants really to subdue Elves and Men to his will,
“turning evil-eyes”# gifts of Ilúvatar who said in oath to give them; and
he wishes himself to have servants and slaves, and be called
Lord, and he master over other wills.
Two points need to be observed here in this hard paragraph. The straight-law-abiding (*) “idiom” to translate the English word precision which there’s no equivalent in Quenya and the turning evil-eyes (#) that was the closest I could get for “envy”. Pretty tough to work with a limited language. But that’s not negative. It improves ones ability to adapt, interpret and convert (not mere translate) from one language to another.
And thus, ends page 4 with paragraph 13 audio! Listen now!
§13
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